Theodor Herzl: Victim of Talmudic Magic?

As I continue my reading of Douglas Reed's The Controversy of Zion, I'm grateful for the insights he provides into Zionism and its running mate, Communism. There is material in this book for many, many posts once I've completed it and, at which point, I'll probably start reading it again.

What caught my attention was this part of his comments on Herzl:

When he returned to address the Sixth Congress of his World Zionist Organization his fate rose to meet him in the form of a compact mass of Russian Jews no longer merely "humiliating" to him, but menacing. At this moment of his fiasco he thought he had the ace of trumps in his pocket and he produced it. As a result of those interviews in London and of the "irresistible pressure" which supported him, the British Government had offered Dr. Herzl of the Vienna Neue Freie Presse a territory in Africa, Uganda! 

Yet the trump card proved to be a deuce. 295 delegates voted to accept the offer, but 175 rejected it; clearly Dr. Herzl did not speak for "all Jews". The great majority of the 175 Noes came from the Jews of Russia. The huddled Jewish throngs there had hailed Herzl as the Messiah; these 175 emissaries of the Eastern rabbinate imprecated him, for Uganda meant the ruin of their plan. They cast themselves on the floor in the traditional attitude of mourning for the dead or for the destruction of the temple. One of them, a woman, called the world-famous Dr. Herzl "a traitor" and when he was gone tore down the map of Uganda from behind the speakers' dais. 

If what he said and wrote was fully candid, Dr. Herzl never understood why the Jewish emissaries from Russia refused to consider any other place than Palestine, and if that is so he must have been most guileless. He had built up his entire movement on the claim that "a place of refuge" was directly needed for "persecuted Jews", and these were the Jews of Russia; Jews were fully emancipated elsewhere. If that was true, then any good place would do, and he had now procured one for them; moreover, if any of them preferred to stay in Russia, and his negotiations with the Russian Government succeeded, they could have all they wanted in Russia too! 

From the point of view of the Talmudic rabbinate in Russia the matter was entirely different. They, too, had built up the legend of "persecution in Russia", while they worked against emancipation there, but this was for the purpose of fulfilling the ancient Law, which meant possession of Palestine and all subsequent things that the Law ordained. Acceptance of Uganda would have meant Doomsday for Talmudic Judaism. 

Dr. Weizmann describes Dr. Herzl's final humiliation. After the vote Herzl went to see the Jews from Russia, who had turned their backs on him and walked out, in their committee room. "He came in, looking haggard and exhausted. He was received in dead silence. Nobody rose from his seat to greet him, nobody applauded him when he ended. . . It was probably the first time that Herzl was thus received at any Zionist gathering: he, the idol of all Zionists". 

It was also the last time. Within the year Dr. Herzl was dead, at the age of forty-four. No conclusion can be offered about his death. Judaist writers refer to it in cryptic terms. The Jewish Encyclopaedia says it was the result of what he endured and other authorities make similarly obscure, though significant, allusions. Those who during the centuries have been the object of anathema or excommunication by the ruling sect often have died soon and wretchedly. The student comes to feel that in this matter he approaches mysterious things, closed to all ordinary research." 

 The closing part of this quote is most interesting and I'll reprint it below:

Those who during the centuries have been the object of anathema or excommunication by the ruling sect often have died soon and wretchedly. The student comes to feel that in this matter he approaches mysterious things, closed to all ordinary research.

What Reed doesn't mention here but which that "bastion of truth" (as James Corbett refers to Wikipedia) does is:

He married Julie Nachauer in 1889 and they had three children. However, all three had unhappy lives. His first daughter, Paulina, died in 1930 of a heroin overdone. His son, Hans, committed suicide at age 39 on the day of his sister's funeral. The youngest, Margaritha (Trude), died in a concentration camp in 1943. Theodor's only grandson, Stephan Theodor Neumann committed suicide in 1946 at age 28. He had been an active Zionist. 

Figure 1

Clearly we are in the realm of Talmudic and Babylonian magic which is why I've included the photograph shown in Figure 1 with its Assyrian symbols and Sepiroth. I don't know the provenance of the photo but here is the link to the February 2017 article in which it appeared, titled Judaism: Satanism, Sorcery and Black Magic on the website VETERAN TODAY Journal for the Clandestine Community. 

In the article, reference is made to a book by E. Michael Jones titled The Jewish Revolutionary Spirit and its Impact on World History that looks like it may be interesting as Douglas Reed's book is proving to be. I've downloaded it from The Internet Archive, where it's available for free, and here is the link. Returning to the article, the following excerpt is of interest:

The Kabbalah (“reception”), is a series of books of magic and mysticism. The canon has not been strictly defined although the rabbinic consensus names the Zohar as the most important volume. Another book, Sefer Yetzirah is a guide to black magic in Judaism. Zoharic studies in English have been advanced exponentially by the recent publication of Daniel Matt’s uncensored translation* of all of the volumes traditionally associated with the Zohar. The descriptive term “Satanic” is overworked in this age of the Internet and “desktop” publishing. We do not propose to employ it casually or imprecisely. The Kabbalah is fundamentally Satanic in its theological orientation … The Kabbalah is attributed to the Rabbi Shimon ben Yoahi who wrote, “Even the best of the gentiles should all be killed.” Like the Talmud of Babylon, it is reputed to be derived form an Oral Law which God gave to Moses on Sinai in addition to the Written Law. 

* available for loan from https://archive.org/details/zohar00dani 

So black magic is certainly, though not exclusively, a part of Judaism and it would seem that the elders of the Ostjuden were particularly proficient in its execution (or maybe Herzl and his offspring were just plain unlucky). By the way, the term Ostjuden means "Eastern Jews", in German, and was the generic term for Yiddish speaking Jews from Eastern European countries that immigrated to Germany and Austria. Vienna as the capital of the Austrian-Hungarian Monarchy attracted immigrants from all parts of the Empire. Jews from Eastern Europe moved to Vienna during two immigration waves. Source.

See my earlier post on the Khazars where I write:

So it would seem that the Khazar hypothesis has been accepted even by the Israelis. The references at the beginning of my post to the Talmud and Babylon reminded me of two videos (Meet the Rothschilds' Bosses 1 and 2) that I watched recently that were posted by an Israeli woman named Doreen Dotan. This is the link to her YouTube channel. She claims that it was the Jews who stayed behind in Babylon, after their exile to that region, who are responsible for the Talmud and the worship of Babylonian deities. She claims this group and their descendants have perverted Judaism.